‘the being of God in revelation’ must be interpreted theologically, including how it is known, how faith as act, and revelation as being, are related to one another and, correspondingly, how human beings stand in light of revelation. Is revelation ‘given’ to them only in each completed act; is there for human beings such a thing as ‘being’ in revelation? What form does the concept of revelation have when it is interpreted in terms of act and when it is interpreted in terms of being? It is not our
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